Abstract The source of social life, according to Durkheim, is the similitude of consciousnesses and the division of labor. The former is best evident among primitive societies where a "mechanical solidarity" evidenced by repressive law, prevails; the latter in advanced societies where populations evidence greater "dynamic density," and juridical rules define the nature and relations of functions. In combating individualism and basing the existence of societies on a "consensus of parts," Durkheim refutes his positivistic emphasis which denies the relevance of ends to a scientific study of society. In his discussion of social ends is a latent anti-mechanistic trend. The theory of unilinear development is established on deficient ethnographic data. It assumes the absence of division of labor among primitive societies and of any "mechanical solidarity" among modern societies. Repressive and restitutive law Durkheim seeks to use as indexes of mechanical and organic solidarity, but he does not establish with any precision the perfect associations which he assumes obtain between his types of solidarity and of law. Show Journal Information Current issues are now on the Chicago Journals website. Read the latest issue.Established in 1895 as the first US scholarly journal in its field, the American Journal of Sociology (AJS) presents pathbreaking work from all areas of sociology, with an emphasis on theory building and innovative methods. AJS strives to speak to the general sociology reader and is open to contributions from across the social sciences—political science, economics, history, anthropology, and statistics in addition to sociology—that seriously engage the sociological literature to forge new ways of understanding the social. AJS offers a substantial book review section that identifies the most salient work of both emerging and enduring scholars of social science. Commissioned review essays appear occasionally, offering the readers a comparative, in-depth examination of prominent titles. Publisher Information Since its origins in 1890 as one of the three main divisions of the University of Chicago, The University of Chicago Press has embraced as its mission the obligation to disseminate scholarship of the highest standard and to publish serious works that promote education, foster public understanding, and enrich cultural life. Today, the Journals Division publishes more than 70 journals and hardcover serials, in a wide range of academic disciplines, including the social sciences, the humanities, education, the biological and medical sciences, and the physical sciences. Rights & Usage This item is
part of a JSTOR Collection. Abstract Although the concept of the division of labor is appropriately and irrevocably associated with Durkheim, the division of labor plays a somewhat lesser role in Durkheim's thinking than is sometimes believed. He, in fact, relegates it to secondary status as a form of social organization, and his position is used to legitimate a sociology that looks to explanation by means of beliefs, sentiments, and values. But there are available data which cast doubt on some portions of Durkheim's argument concerning the secondary nature of the division of labor, and a close examination of Durkheim's analysis of the division of labor raises serious doubts about the logical adequacy of his position. Journal Information The Sociological Quarterly is devoted to publishing cutting-edge research and theory in all areas of sociological inquiry. Our focus is on publishing the best in sociological research and writing to advance the discipline and reach the widest possible audience. Since 1960, the contributors and readers of The Sociological Quarterly have made it one of the leading generalist journals in the field. Each issue is designed for efficient browsing and reading and the articles are helpful for teaching and classroom use. Publisher Information Building on two centuries' experience, Taylor & Francis has grown rapidlyover the last two decades to become a leading international academic publisher.The Group publishes over 800 journals and over 1,800 new books each year, coveringa wide variety of subject areas and incorporating the journal imprints of Routledge,Carfax, Spon Press, Psychology Press, Martin Dunitz, and Taylor & Francis.Taylor & Francis is fully committed to the publication and dissemination of scholarly information of the highest quality, and today this remains the primary goal. Rights & Usage This item is part of a JSTOR Collection. Which social theorist explain the cohesion of society in terms of the division of labor in society quizlet?Emile Durkheim, considered the founding practitioner of positivist sociology, developed the theory that the division of labor in a given society helps to determine how social cohesion is maintained, or not maintained, in that society.
Which theorist viewed the division of labour as a source of social cohesion?Durkheim argues that the division of labour itself which creates organic solidarity, because of mutual needs of individuals in modern soceity.
What is Émile Durkheim division of labor?According to Emile Durkheim, Division of labour is seen as the separation and specialization. of work among people. By separation, it is meant that various components of the work process are. separated.
Who gave the theory of division of labour?Sir William Petty was the first modern writer to take note of the division of labour, showing its existence and usefulness in Dutch shipyards. Classically, the workers in a shipyard would build ships as units, finishing one before starting another.
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Which social theorist explain the cohesion of society in terms of the division of labor in society?
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