Under hawaiian terminology, which individual is not called brother or sister?

In order to comprehend the Omaha, Crow, and Iroquois naming systems, it is important to first understand a common distinction made between types of cousins in societies following unilineal descent.  For the majority of people in contemporary Europe and the Americas whose cultures use the descent principle, these cousin differences seem to be irrelevant and unnecessary.  However, they are logical and easy to understand when viewed in their cultural context.

Parallel cousins are ego's father's brother's children and mother's sister's children.  In contrast, cross cousins are ego's father's sister's children and mother's brother's children.  In other words, there is a crossing of gender in the parent generation with cross cousins but not with parallel ones.  The gender of the cousin is not relevant in making this distinction.

The importance of this categorization of cousins can be understood in terms of descent relationships.  Note that in the red shown below, parallel cousins are members of ego's unilineage, while cross cousins are not.

The same is true with --only parallel cousins are relatives.  These distinctions can be critical in determining who an individual may and may not marry and with whom there is likely to be mutual assistance obligations.

Omaha System

The Omaha kin naming system is characteristic of societies that use patrilineal descent.  Relatives are lumped together on the basis of descent and gender.  Siblings and parallel cousins of the same gender are given the same term of reference (5 = males and 6 = females).  Father and father's brothers also have the same kin term (1).

Other people in ego's mother's patrilineage are lumped across generations  (2 = female and 4 = male).  This reflects the comparative unimportance of the mother's side of the family in a society that strongly follows the patrilineal descent principle.

Crow System

An almost mirror image of the Omaha pattern is the matrilineally based Crow kin naming system.  Relatives are also lumped together on the basis of descent and gender.  Siblings and parallel cousins of the same gender are given the same term of reference (5 = male and 6 = female).  Mother and mother's sister also have the same kin term (2).

Other people in ego's father's matrilineage are lumped across generations   (1 = male and 3 = female).  This reflects the comparative unimportance of the father's side of the family in a society that strongly follows the matrilineal principle of descent.

Differences between the Omaha and Crow systems can be seen in the terms of reference for cross cousins and whether or not uncles and aunts are lumped with them.  These differences stem from the fact that the Omaha system is patrilineal and the Crow is matrilineal.  Compare the two kin naming systems and note the similarities and differences.

Omaha
system

Crow
system

Iroquois System

In the Iroquois kin naming system, the same term of reference is used for father and father's brother (1) as well as mother and mother's sister (2).  This merging is related to shared membership in unilineages, as it is in the Omaha and Crow systems.  However, the Iroquois system may be either patrilineal or matrilineal and is usually not as strongly one or the other.

Also like the Omaha and Crow patterns, the Iroquois system lumps together parallel cousins from both sides of the family with siblings but distinguishes them by gender (5 = male and 6 = female).  What sets the Iroquois system apart is the fact that cross cousins are also lumped together and distinguished by gender (7 = male and 8 = female).  The reason is that there usually is a preference for marriage to cross cousins in societies that use the Iroquois system.

Summary

There are six distinct kin naming systems used around the world.  They are referred to as the , , , , , and systems.  Keep in mind that they are not limited to the cultures for which they were named.  It is also important to understand that these systems are seldom followed exactly--they usually have unique cultural variations.

Kin naming systems are complex and confusing for most students.  If you are still not clear on how they work, it would be a good idea to go over them again.

What is Hawaiian kinship terminology?

Kinship system In this system, a person (called Ego in anthropology) refers to all females of his parents' generation (mother, aunts, and the wives of men in this generation) as "Mother" and all of the males (father, uncles, and husbands of the women in this generation) as "Father".

What are the 3 types of kinship?

Kinship can be broken down into consanguineal, affinal, and social. Consanguineal includes direct blood relatives such as parents and children (lineal kinship), and siblings (collateral kinship). Marriages are considered affinal kinship.

How is Hawaiian kinship different?

In Hawaiian kinship terminology there are a smaller number of kinship terms and they tend to reflect generation and gender while merging nuclear families into a larger grouping. In other words, you, your brothers and sisters, and cousins would all be called “child” by your parents and your aunts and uncles .

How does the Hawaiian kinship work?

Hawaiian Kin Terms Ego distinguishes between relatives only on the basis of sex and generation. Thus there is no uncle term; (mother's and father's brothers are included in the same category as father). All cousins are classified in the same group as brothers and sisters.